Thursday, February 25, 2010

Dafli

The dafli, also popularly known as daf, dappler or tambourine, is a must for weddings. Made of wooden ring with a double row of bells and a playing surface with a 10" diameter, our dafli is a perfect accompaniment to the dholki. The pleasant sound of the dafli will elevate the tempo and mood of all celebrations. Easy to play with no beforehand practice required - with these daflis anyone can add to the music played in weddings and other celebrations.

Hamd

Hamd' is also used extensively in Christian religious music from Pakistan and all over the world where people from this region are found.'Hamd' is not the exclusive domain of any religion. As pointed out - it denotes praise to God, it is more extensively used in the Muslim world. It is usually used in conjunction with the Sanna and referred to as 'Hamd - o - Sanna'. The main name of Hamd singer in pakistan is Junaid Jamshed.














Religious

There is a large number of hamd and nasheed singers in Pakistan. This is a type of Islamic religious music where poetical verses of the love for God (Allah) is expressed. Some of the most famous artists include: Ustad Nusrat Fateh Ali Khan, along with his nephew Rahat Fateh Ali Khan, the Sabri BrothersHafiz Marghoub Ahmad HamdaniQari Waheed Zafar and Alhaj Muhammad Owais Raza Qadri, Aziz main qawal













Friday, February 19, 2010

Pakistan Music Industry

The Music of Pakistan includes diverse elements ranging from music from various parts of South Asia as well as Central Asian, Persian, Turkish, Arabic and modern day American music influences. With these multiple influences, Pakistani music has emerged as a "fusion" of these elements, to form a distinctly Pakistani sound.

Ghazal

In poetry, the ghazal (Persian: غزل; Turkish: gazel) is a poetic form consisting of couplets which share a rhyme and a refrain. Each line must share the same meter. Etymologically, the word literally refers to "the mortal cry of a gazelle". The animal is called Ghizaal, from which the English word gazelles stems, or Kastori haran (where haran refers to deer) in Urdu. Ghazals are traditionally expressions of love, separation and loneliness, for which the gazelle is an appropriate image. A ghazal can thus be understood as a poetic expression of both the pain of loss or separation and the beauty of love in spite of that pain. The form is ancient, originating in 10th century Persian verse. It is derived from the Persian qasida. The structural requirements of the ghazal are more stringent than those of most poetic forms traditionally written in English. In its style and content it is a genre which has proved capable of an extraordinary variety of expression around its central theme of love and separation. It is considered by many to be one of the principal poetic forms the Persian civilization offered to the eastern Islamic world.

The ghazal spread into South Asia in the 12th century under the influence of the new Islamic Sultanate courts and Sufi mystics. Exotic to the region, as is indicated by the very sounds of the name itself when properly pronounced as ġazal. Although the ghazal is most prominently a form of Urdu poetry, today, it has influenced the poetry of many languages. Most Ghazal singers are trained in classical music and sing in either Khyal or Thumri.

Famous composers and performers


Abida Parveen
Ahmed Faraz
Ahmed Rushdi
Allan Faqeer
Amanat Ali Khan
Faiz Ahmed Faiz
Farida Khanum
Firaq Gorakhpuri
Noor Jehan
Ghulam Ali
Hussain Bux Gullo
Iqbal Bano
Malika Pukhraj
Master Chandur
Munni Begum
Mehdi Hassan
Naheed akhtar
Nayyara Noor
Qamar Jalalvi
Tahira Syed
Tina Sani

Qawwali

Qawwali (Urdu: قوٌالی) is the devotional music of the Chishti Sufis. Qawwali is a vibrant musical tradition that stretches back more than 700 years. Originally performed mainly at Sufi shrines throughout the subcontinent, it has also gained mainstream popularity. Qawwali music received international exposure through the work of the late Aziz Mian, Nusrat Fateh Ali Khan and sabri brothers, largely due to several releases on the Real World label, followed by live appearances at WOMAD festivals. Listeners, and often artists themselves are transported to a state of wajad, a trance-like state where they feel at one with God, generally considered to be the height of spiritual ecstasy in Sufism. The roots of Qawwali can be traced back to 8th century Persia, however, Qawwali in the form we know it today was essentially created by Amir Khusrau in the late 13th century.

During the first major migration from Persia, in the 11th century, the musical tradition of Sama migrated to South Asia, Turkey and Uzbekistan. Rumi and his Mevlana order of Sufism have been the propagators of Sama in Central Asia. Amir Khusrau of the Chisti order of Sufis is credited with fusing the Persian and South Asian musical traditions, to create Qawwali as well as the classical music tradition. The word "Sama" is used (or is the preferred name) in Central Asia and Turkey, for forms very similar to Qawwali while in Pakistan, the formal name used for a session of Qawwali is "Mehfil-e-Sama".